I have many reasons for being involved in this campaign to raise the minimum wage in Greensboro.
One is that it is an extension of my work with the Greensboro Truth and Reconciliation Commission, which recommended, among other things, a living wage for all Greensboro city employees. (Although this initiative is not exactly what was recommended by the GTRC, it is related to some of the underlying causes of the events of Nov. 3, 1979, that the Commission identified in its report.)
But another, deeper reason for being involved in this campaign is related to my own religious background and convictions and grows out of the fourth commandment as described in Exodus 20:8-10 (New Revised Standard Version):
Remember the Sabbath day, and keep it holy. Six days shall you labor and do all your work. But the seventh day is a Sabbath to the LORD your God; you shall not do any work – you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.
The way most of us read this commandment rests on the idea that we are called to refrain from working on the seventh day (whatever day we understand that to be), but I think the rest of the passage is actually much more interesting.
Remembering the Sabbath day and keeping it holy involves not only refraining from work on the seventh day, but also laboring for the six days that precede it. Furthermore, the commandment is not just for me to refrain from working, but also for me to make sure that those around me (regardless of gender, social class, nationality or even species) refrain from working on that day.
In his book entitled The Sabbath, Abraham Joshua Heschel says, “Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath.” In other words, the Sabbath is not a tool for recuperating from the six days of work and/or preparing for the next six. Rather, the six days of work, Heschel says, are for the sake of the Sabbath, which he says is the “climax of living.”
Observing the Sabbath is the “climax of living” because refraining from working one day a week reminds us that we are more than our job title, our incomes or other labels attached to us based on what we *do*. For one day a week, it dissolves the hierarchies that make some of us feel more valuable/deserving than others and others of us feel less so. And, finally, it reminds all of us that we are not the center of the universe, meaning that the world keeps going even when we stop working.
But what does it mean for the weekdays to be “for the sake of the Sabbath”? As I understand the commandment and Heschel’s take on it, my six days of work should be dedicated to making it possible for myself and others to observe the Sabbath. In other words, part of my Sabbath observance must be allowing others to observe the Sabbath, which, in turn, means that they must be similarly making it possible for those around them to observe the Sabbath. (I could go on and on here, but I think you get it.)
The work of many in Greensboro allows the rest of us to have the choice of observing the Sabbath, refraining for at least one day from much of the work we would otherwise be burdened with – garbage collection, childcare, nursing assistance, food preparation and serving, to name a few of those tasks that are generally rewarded with wages significantly less than $9.36/hour.
So for me, living out this commandment that is echoed in nearly all of the world’s religious traditions means, at the very least, working to make sure that these workers who make it possible for me to observe the Sabbath, thus observing part of the Sabbath themselves, do not have to work full time and still live in poverty.* To do otherwise would be to deny them and myself the “climax of living.”
(*For many who work full time for less than a living wage, it is impossible to refrain from working for a day due either to working multiple jobs or not having sufficient control over one's work schedule. Thanks, Tony, for requesting that clarification.)